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    Of old, those skilled at defense

    Critical Text

    ©õ

    µ½

    ¦u

    ªÌ

    ÂÃ

    ¤E

    xi

    shan

    shou

    zhe

    cang

    jiu

    old

    good

    defend

    ones

    hide

    nine

     

    ¦a

    ¤§

    ¤U

    °Ê

    ¤E

    ¤Ñ

    di

    zhi

    xia

    dong

    jiu

    tian

    earth

    's

    below

    move

    nine

    heaven

     

    ¤§

    ¤W

    ¬G

    ¯à

    ¦Û

    «O

    zhi

    shang

    gu

    neng

    zi

    bao

    's

    above

    thus

    able

    self

    preserve

     

    ¥þ

    ³Ó

    ¤]

    quan

    sheng

    ye

    complete

    victory

    (period)

    Yinqueshan Text -- A

    ©õµ½¦uªÌÂäE¦a¤§¤U° ¤E¡C¡C¡C

    Yinqueshan Text -- B

    ©õµ½¦uªÌÂäE¦a¤§¤U° ¤E¤Ñ¤§¤W¬G¯à¦Û«O¥þ¡C¡C¡C

    Shiyijia zhu Text

    µ½¦uªÌÂéó¤E¦a¤§¤Uµ½§ðªÌ° ©ó¤E¤Ñ¤§¤W¬G¯à¦Û«O¦Ó¥þ³Ó¤]

    Translation

      Of old, those skilled at defense hid below the nine earths and moved above the nine heavens. Thus they could preserve themselves and be all-victorious.

    Annotations

      This passage in the received texts contains a more complete parallelism between the first two clauses, rewriting them so that the sentence reads, "Those skilled at defense hide below the nine earths, those skilled at attack move above the nine heavens." As with the previous section, it seems clear that the Yinqueshan versions are earlier.

      Wu Jiulong (p. 57, n.2) goes to considerable lengths to distinguish these "nine heavens" from similar references in the Li Sao and the Lushi chunqiu (and other texts, for example, the Guanzi [1:78]), arguing that "nine" simply indicates a large number and "heavens" a faraway place. That is, he is uncomfortable that the Sunzi appears to be participating in the religious (i.e. superstitious) culture of its time. However, it is hard to find evidence to support his views.

 

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